Category: Exodus 30
Exodus 30:17-21 Bronze Laver
admin | August 6, 2009 | 1:43 pm | Exodus 30, Uncategorized | No comments

Then the LORD spoke to Moses, saying: “You shall also make a laver of bronze, with its base also of bronze, for washing. You shall put it in between the tabernacle of meeting and the altar. And you shall put water into it, for Aaron and his sons shall wash their hands and their feet in water from it. When they go into the tabernacle of meeting, or when they come near the altar to minister, to burn an offering made by fire to the LORD, they shall wash with water, lest they die. And it shall be a statute forever to them—to him and his descendants throughout their generations.”

Laver

Midway between the brazen altar, and the tabernacle stood the brazen laver (or basin), where the priests ceremonially washed after offering sacrifices and before entering the tabernacle itself.  Though given last in the description of the pieces of furniture and less is said about this piece than any of the other. The laver was really the second piece of furniture which met the priest on his way into the tabernacle. Measurements for all the vessels were given, with the exception of the laver, and the golden lamp stand. But it was probably round and quite large. A bronze pedestal supported the basin, and possibly incorporated a lower basin in which the priests could also wash their feet. The size and shape of the laver wasn’t the important thing: it was the contents of the laver that really mattered. It held clean water, and the supply was replenished all day long by the Levites. Washing in the East was always done with running water, and the basin was probably supplied with taps from which the water would flow over the hands and feet of the priests. No mention is made of any other vessel in which the animal parts offered in sacrifice were washed; the basin probably served this purpose, too. The priests were required to wash from the laver before they could either serve at the altar or enter the tent.

They could not commune with the Lord nor truly serve Him until they had washed, every single time. If a priest neglected to wash at the basin before ministering in the tabernacle, he could be punished by death.

In the Old Testament, priests became defiled, not by sinning against God but by serving God! Their feet became dirty as they walked in the courtyard and in the tabernacle (there was no floor in the tabernacle), and their hands were defiled as they handled the sacrifices and sprinkled the blood. Therefore, their hands and feet needed constant cleansing, and this was provided at the laver. For the priests, washing in the laver wasn’t a luxury, it was a necessity. Keeping themselves clean was a matter of life and death. The priests were required to draw near to God, not only with clean hands and feet, but with a pure heart. No worship rendered by anyone can be pleasing to God, the Holy One of Israel, however clean the hands, if the heart is polluted.

The laver was made from the bronze mirrors the women brought with them from Egypt (Exodus 38:8). It was a freewill offering, and was probably a sacrifice on their part, even as it would be too many today. Normally these mirrors were instruments of vanity and pride that the Lord was able to transform into an instrument of cleansing. The thought of the mirror in connection with the laver is quite appropriate.

There are two ways of seeing ourselves: first in our own mirrors, where we have quite a good opinion of ourselves and yet a desire ever to improve our appearance; the other, in the light and mirror of God’s Word, where we see ourselves as God sees us, that is, unclean—so that we may say with Isaiah,“ Woe is me, for I am undone(Isa.6:5).

But not all mirrors give a true picture. Mirrors can be distorted to produce nearly any desired effect. Mirrors that are used at amusement parks are examples of such. These mirrors do not give a true reflection. They distort what we see in our own eyes and in the eyes of others. They give a lying or deceiving impression. But James1:23 says:

“For if any be a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror.”

The Word of God is a mirror! It gives us a true and clear image of ourselves as we are, as God sees us. But it also gives us a view of what we can be through Christ,

“I do all things through Christ who strengthens me” (Philippians4:13).

As we look into the Word of God, we see our need of cleansing. The Word reveals any defilements that need to be scrubbed off. There was water in the laver and water in the laver and water symbolizes the Word of God (Ephesians 5:25-26, John 15:33). The second thing that water, represents in the Word is the Holy Spirit (John 7:37-39). The water symbolizes the Spirit of God and that Spirit is like a well of water springing up into eternal life. The presence and the work of the Holy Spirit are absolutely essential if we are going to commune with God and effectively serve Him. No one can do the works of God. Only the Holy Spirit can do the work of God through individuals.—It is as simple as that (Zechariah 4:6).

You see in the scriptures the Word of God was a cleansing agent for the believer.

“How can a young man cleanse his way? By taking heed according to Your word”(Psalm119:9).

“let us draw near with a pure heart sprinkled from an evil conscience and our bodies washed with pure water”(Hebrews10:22).

It is the Water of the Word that cleanses us from self-defilement. David is a prime example. When David committed adultery, he murdered a man and then lied to cover his sin. Then with a broken heart (when he was exposed), he turned to God. David cried out to God and with a broken heart wrote Psalm 51.

The laver is 1 John1:9 applied:

“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”

In other words, we are to confess those things we know make us dirty and dusty, those sins that are all over our hands and feet. We confess those things to Him, and immediately He is faithful to forgive. That means He will do it all the time. God doesn’t have a quota with you. His forgiveness is 24/7.

“Let us come boldly before the throne of Grace, that we may obtain mercy and find grace to help in time of need”(Hebrews4:16).

It is the Water of the Word that cleanses us from self-defilement. The believer is freed from guilt of sin and its penalty by the application of the blood (Romans 5:9), yet there remains defilement of sin that comes through daily living. There is a sanctification which is complete and final through the blood of Christ, but there is also a sanctification which is continuous and practical. It paves the way for contained effective fellowship with God (John 13:10).

Exodus 30:19 tells us that Aaron and his sons had to wash their hands, and their feet every time they went into the tabernacle to perform their duties. However, they didn’t have to offer up a lamb every time they did this. The laver testifies that the believer doesn’t have to get saved over and over again, of which the brazen altar was a type, but that cleansing can be effected on a daily basis, even on a hourly basis by the Word of God.

Exodus 30:01-10 Incense Altar
admin | August 6, 2009 | 1:42 pm | Exodus 30, Uncategorized | No comments

Altar of Insence

Straight across the room from the entry, on the western side, next to the veil that separated the Holy place from the Most Holy place (Holy of Holies), was the altar of incense.

The altar of incense was often called the “golden altar” (Exodus 40:5) to distinguish it from the bronze altar of sacrifice mentioned in Exodus 27. It was four-square, measuring 1 cubit (18in.) long, 1cubit wide and 2 cubits high. It was made of acacia wood overlaid with gold. It had a molding (crown) around the edge. Part of the function of this crown was to keep the burning coals of incense from falling to the ground. It had rings and staves so the priest could carry it on their wilderness journeys. On this altar were placed the burning coals from the bronze altar in the courtyard, where sacrifice was made. Incense was made of various sweet-smelling and precious spices (stacte, onycha, galbanum, and frankincense) and was made with equal proportions. The priests would go in and burn incense every time they would light the lamps of the lampstand. The priest burned the morning and evening sacrifice on it. The priest, while presenting this offering, was the people’s intercessor with God, praying for them, and asking Him to hear and answer their petitions. The clouds of smoke arising from it were full of perfume and spread their fragrance all around, penetrating the veil, and reaching even to the throne. The sweet-smelling smoke from the burning incense rose as a pleasing aroma to God.

When the high priest went inside and offered incense on the altar, he spent some time in the tabernacle. That incense stayed upon his garments and when he came outside, the people could smell him. You might say he was wearing the right kind of fragrance. The smoke of that incense symbolized the prayers of the God’s people and their supplication to God for His forgiveness and cleansing. It had a practical purpose in terms of its lovely smell but its symbolism of prayer was far more important. Remember on this altar no burnt, grain or drink offering, etc. were performed. This altar was used exclusively to burn incense upon morning and evening.

At first Aaron offered incense upon the golden altar and afterward, on great occasions, the high priest did so; but ordinarily the duty was discharged by a priest, chosen weekly by lot. Once a year on the Day of Atonement, the blood of the Sin Offerings which had been shed at the brazen altar was brought in and placed on the golden altar. The blood was applied particularly to the horns of the altar and was sprinkled seven times (Leviticus 16:17-19).

The golden altar was at the very heart of the tabernacle. We have already seen how the furniture was arranged in the outline of the cross.

The golden altar is seen at the very heart in this picture. From all this we see the ministry of intercession prayer and praise are set at the very heart of God.

David  prayed:

“Let my prayer be set forth before thee as incense” (Psalm141:2)

John saw the elders in heaven with

“golden bowls full of incense, which are the prayers of the saints” (Revelation5:8, 8:3-4).

 

Just as the altar of incense was a piece of furniture closest to the Ark of the Covenant and mercy seat, which represented God’s throne, here on earth. We are never closer to the Father than when we are in prayer.

The golden altar was the smallest piece of furniture in the tabernacle. It’s not the length of our prayers, but their strength, their sincerity that matters (Ecclesiastes 5:2). Did not the Lord say that we were not heard for our many words, nor for our vain repetitions. Fervent, righteous prayer avails much. Remember the tax collector in Luke 18:13. The altar of incense holds the same position in heaven as it did on earth (Revelation 8:3). The only difference between the two is that once there hung a veil between, but now there is no veil.

Why? Because it has been torn in two and we have boldness to enter into His presence. 

The burning of incense also has significance when seen in relation to the ministry of the Lord Jesus Christ, our Great High Priest. The Bible says,

“He ever lives to make intercession for us” (Hebrews7:25; 9:24).

Just as the priest of the tabernacle interceded on behalf of the people Christ as our High Priest appears before the Throne of God in our behalf. We too, as priests (1 Peter 2:5,9) can intercede for the lost and the saved. The ministry of the Holy Spirit can also be seen in the connection with the incense. The Holy Spirit we are told, makes intercession for us according to the will of God (Romans 8:26,34). The altar in the courtyard of the tabernacle was made of bronze (lit. copper) Bronze being the metal of judgment, Jesus was judged on the cross when He bore our sins. The altar here in Exodus 30, however, was not to be covered with bronze, but was made of acacia wood and covered in gold. Wood speaks of humanity. Gold speaks of Deity. In Luke 22:44 we see Jesus

“being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.”—That’s His humanity.

And as mentioned earlier, Jesus is now with the Father interceding for us.—That’s His Deity.

And when He comes back, He will not come back as a suffering servant, but as the King of kings and Lord of lords.